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Obeah and domination

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Obeah sometimes spelled Obi , Obeah , Obeya , or Obia [1] [2] is a system of [3] [4] [5] spiritual and healing practices developed among enslaved West Africans in the West Indies. Nevertheless, it differs from religions like Vodou and Santeria in that there is no explicit canon of gods or deities that is worshipped, and the practice is generally an individual action rather than part of a collective ceremony or offering. By some early colonial authorities they differed in that Obeah was viewed as nefarious while Myal was a more positive influence. In parts of the Caribbean where Obeah developed, slaves were taken from a variety of African nations with differing spiritual practices and religions. It is from these arrivals and their spiritualisms that Obeah originates.
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A Journal of Slave and Post-Slave Studies

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Obeah - Wikipedia

While poison and Obeah laws, accusations and prosecutions give us good insights into the complicated conflicts, tensions and negotiations between enslaver and enslaved and among members of slave communities, they yield an unfortunate legacy that defame Obeah as witchcraft and fraud and erroneously attribute poison as a key element. Access options available:. Project MUSE promotes the creation and dissemination of essential humanities and social science resources through collaboration with libraries, publishers, and scholars worldwide. Forged from a partnership between a university press and a library, Project MUSE is a trusted part of the academic and scholarly community it serves. Built on the Johns Hopkins University Campus.
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A highly charged and ambiguous term, Obeah sometimes spelled obia refers to various forms of spiritual power. Occurring primarily in the Anglophone Caribbean and in Suriname, which began as an English colony , it is one of the most widespread words of African origin to be found in the region. Like vodou or voodoo in the Francophone Caribbean, its varying meanings, its shifting significance, and its differing valuation over time mirror unresolved tensions between colonialist and indigenist or other anticolonialist viewpoints. As part of this ongoing dialectic, definitions and understandings of the term continue to carry a strong moral charge, either negative or positive, depending on such variables as the ethnic background and social class of the user and the context of usage.
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